Hygieia

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Hygieia
Goddess of good health, cleanliness, and sanitation
Hygea, copia romana da originale greco del III sec. ac.JPG
1st century Roman statue of the goddess
AbodeMount Olympus
Personal information
ParentsAsclepius and Epione
SiblingsIaso, Panacea, Aceso, Aglaea
Roman equivalentValetudo, Salus
Image of a marble statue depicting the lower portion of the goddess Hygieia while seated with a portion of a snake coiled atop the legs. Located in the Roman collection in The Metropolitan Museum of Art, inv: 03.12.11a Dates to the 1st or 2nd century, A.D.

Hygieia is a goddess from Greek, as well as Roman, mythology (also referred to as: Hygiea or Hygeia; /hˈə/;[1] Ancient Greek: Ὑγιεία or Ὑγεία, Latin: Hygēa or Hygīa). Hygieia is a goddess of health (Greek: ὑγίεια - hugieia[2]), cleanliness and hygiene. Her name is the source for the word "hygiene".

Hygieia is related to the Greek god of medicine, Asclepius, who is the son of the Olympian god Apollo. Hygieia is most commonly referred to as a daughter of Asclepius[3] and his wife Epione. Hygieia and her four sisters each performed a facet of Apollo's art: Hygieia (health, cleanliness, and sanitation); Panacea (universal remedy); Iaso (recuperation from illness); Aceso (the healing process); and Aglaïa (beauty, splendor, glory, magnificence, and adornment).

The role of Hygieia in antiquity[edit]

One notable reference regarding Hygieia's role as a goddess of health can be found within the Hippocratic oath. This oath is used by physicians in order to swear before various healing gods, one of which being Hygieia, that they would follow a code of established ethical standards of practice.

Section of the translated oath from Greek to English:

I swear by Apollo Healer, by Asclepius, by Hygieia, by Panacea, and by all the gods and goddesses, making them my witnesses, that I will carry out, according to my ability and judgment, this oath and this indenture.[4]

Hygieia and Asclepius[edit]

The worship of Hygieia was closely associated with the cult of Asclepius. While Asclepius was more directly associated with healing, she was associated with the prevention of sickness and the continuation of good health. In the second century CE, the famous traveler Pausanias provided an account based on what he witnessed within the state of Greece.[5] In his encyclopedic text Description of Greece, written circa 160 CE to 174 CE, Pausanias described encountering statues of Asclepius and Hygieia, located at Tegea.[6]

In addition to statues which represent the two figures, the incorporation of Hygieia within the cult of Asclepius can also be seen in medical iconography on numerous ancient Graeco-Roman coins. The close association between Hygieia and Asclepius indicates the important place she held in the cult of Asclepius.[7]

Worship[edit]

Hygieia by Alexander Handyside Ritchie, College of Physicians, Queen Street, Edinburgh

Hygieia's primary temples were in Epidaurus, Corinth, Cos and Pergamon. At the Asclepeion of Titane in Sicyon (founded by Alexanor, Asclepius' grandson), the Greek historian Pausanias remarked that a statue of Hygieia was covered by women's hair and pieces of Babylonian clothes.[8] According to inscriptions, similar sacrifices such as this were offered at Paros.[9]

Hygieia was also associated with the Greek goddess Athena. In the 2nd century AD, Pausanias noted statues both of Hygieia and of Athena Hygieia near the entrance to the Acropolis of Athens.[10] "Athena Hygieia" was one of the cult titles given to Athena, as Plutarch recounts of the building of the Parthenon (447–432 BC):

A strange accident happened in the course of building, which showed that the goddess was not averse to the work, but was aiding and co-operating to bring it to perfection. One of the artificers, the quickest and the handiest workman among them all, with a slip of his foot fell down from a great height, and lay in a miserable condition, the physicians having no hope of his recovery. When Pericles was in distress about this, the goddess [Athena] appeared to him at night in a dream, and ordered a course of treatment, which he applied, and in a short time and with great ease cured the man. And upon this occasion it was that he set up a brass statue of Athena Hygieia, in the citadel near the altar, which they say was there before. But it was Phidias who wrought the goddess's image in gold, and he has his name inscribed on the pedestal as the workman of it.[11]

"Hugieia" (ύγιεία: health) was used as a greeting among the Pythagoreans.[12]

However, the cult of Hygieia as an independent goddess did not begin to spread until the Delphic oracle recognized her, after the devastating Plague of Athens (430–427 BC) and in Rome in 293 BC.

The poet Ariphron, from the Greek city-state Sicyon, wrote a well-known hymn during the 4th century BC which celebrated Hygieia.[13] Statues of Hygieia were created by Scopas, Bryaxis and Timotheus, among others, but there is no clear description of what they looked like. In the surviving depictions, she is often shown as a young woman feeding a large snake that was wrapped around her body or drinking from a jar that she carried.[14] These attributes were later adopted by the Gallo-Roman healing goddess, Sirona.

Hygieia was modified by the Romans into the goddess Valetudo, the goddess of personal health. There exists some debate about whether Hygieia can also be identified with the Roman goddess of social welfare, Salus; however, this has yet to be fully substantiated.

See also[edit]

References[edit]

  1. ^ Jones, Daniel; Roach, Peter, James Hartman and Jane Setter, eds. Cambridge English Pronouncing Dictionary. 17th edition. Cambridge UP, 2006.
  2. ^ ὑγίεια, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
  3. ^ Norman, Naomi J. (1986). "Asklepios and Hygieia and the Cult Statue at Tegea". American Journal of Archaeology. 90 (4): 429. doi:10.2307/506027. ISSN 0002-9114.
  4. ^ Hippocrates of Cos (1923). "The Oath". Loeb Classical Library. 147: 298–299. doi:10.4159/dlcl.hippocrates_cos-oath.1923 – via Harvard University Press.
  5. ^ "Pausanias, Description of Greece, Arcadia, chapter 47". www.perseus.tufts.edu. Retrieved 2021-06-03.
  6. ^ Compton, M. T. (2002-07-01). "The Association of Hygieia with Asklepios in Graeco-Roman Asklepieion Medicine". Journal of the History of Medicine and Allied Sciences. 57 (3): 316. doi:10.1093/jhmas/57.3.312. ISSN 0022-5045.
  7. ^ Compton, M. T. (2002-07-01). "The Association of Hygieia with Asklepios in Graeco-Roman Asklepieion Medicine". Journal of the History of Medicine and Allied Sciences. 57 (3): 318. doi:10.1093/jhmas/57.3.312. ISSN 0022-5045.
  8. ^ COMPTON, MICHAEL T. (2002). "The Association of Hygieia with Asklepios in Graeco-Roman Asklepieion Medicine". Journal of the History of Medicine and Allied Sciences. 57 (3): 317. ISSN 0022-5045.
  9. ^ "Pausanias, Description of Greece, Corinth, chapter 11". www.perseus.tufts.edu. Retrieved 2021-06-03.
  10. ^ Pausanias, I.23.4; the statement in Pliny's Natural History (xxxiv.80) Pyrrhus fecit Hygiam et Minervam has been applied to these statues: see H. B. Walters, "Athena Hygieia", The Journal of Hellenic Studies 19 (1899:165–168) p. 167.
  11. ^ Plutarch. Life of Pericles 13.8, on-line text.
  12. ^ Allman, George Johnston (1889). Greek Geometry from Thales to Euclid. Hodges, Figgis, & Co. p. 26.
  13. ^ Athenaeus, Deipnosophists, xv.702, on-line text.
  14. ^ Similar images, though of a goddess in a more warlike aspect, represent Athena and Erichthonius.

Notes[edit]

External links[edit]